Grave. What is the better adjective that can be used to describe humanity's point of view? The eyes of evil, misery, and pain, which see the circle of misfortune of its own kind repeatedly. One could even ask what is good with humans; and the sober sage would get even worse with such a question. A creature that imprisons himself in the hands of darkness, plagued by such mortality which he has tried to break many times, man is an embarrassing spectacle. Or is such a limitation a gift itself, which restrains such hideous things from totally destroying the universe? Man's key instrument is his logical mind, and with it he is able to come closest to God. But what a paradox: the vilest of creatures is most loved by the Creator, and has the best chance of getting to Him, but the motive is in contrast to what He has willed. Indeed, several attempts were made by man to make himself God, and many were lured to such a belief – even now. As close as we are to Him, it would be a relief to know that the gift of mortality was given to us; otherwise, we could have been worse than Satan himself. The tainted conscience springs from the union of the soul and the body, and this is of such delicateness in that it bridges two very different worlds. The mere existence of mankind creates a combination of the spiritual world and the Earthly physicality. The two are usually alluded as contrasts, the “perfection” and “goodness” of the spiritual world and the “vileness” and “darkness” of the physicality (i.e. heaven and hell). Man stands at the horizon, looking up at the bright sky while standing tall upon the earth. This is what separates man as a being and entity in the universe; yet all this greatness is lost, as a seemingly unjust history seems to inscribe man's self-chosen fate to a vicious circle of self-atonement. Again and again man gets to suffer, not merely because of his own doing but for the sake of another. The person will then break under the pressure of injustice, as one sees it to be unfair to suffer because of another's action, and continues the chain. Then besides man's tendency to overthrow God is his weakness towards sin, the essence of vileness itself. Standing between light and darkness, man grasps goodness only to be followed by his shadow. It seems that an unseen force darkens individuals' minds during a certain period of vulnerability (usually after one enters the cycle of oppression, where injustice is done upon the person for the first time), which would then cloud his vision until darkness envelopes everything he sees. Either its shrewd Satan or the entropy of the soul one cannot know, but this is the second structure that supports the unending history of man's unhappiness. The chains are binding every human being, and with each passing generation the stronger populace struggles with stronger and more clever constraints. These structures of man's doom then operate in the most sadistic way: man's own fruits of labor turn sour, and eventually become his own doom. Because of the strife created by the vicious circle, man's creations will turn against himself, and will apparently cause his extinction. This seals man to an almost definite path of destruction.
Why, just why can't man defeat his own shadow?
If only every human being realizes such a thing. If only those who have been worn by the chain enlighten the next generation, the next wave of mourners. If only every person extends his goodness just a bit, realizes that each one has a burden to carry. If only every individual understands that his offender is as offended as him, that sulking or planning revenge would just hurt someone else like himself. If everyone can see not the differences but the striking similarity with everyone else, the shared experiences and the sympathy. If everyone just screw their heads back to their places! Where is logic? Where is common sense? Where is intelligence? Where are the good qualities that man boasts of, even to the extent of trying to play as God? We can't even think in an acceptable fashion, yet we insist of doing wrong as if we know better than God himself! Are we really that stupid? Man, get up, and don't act like a sore loser! We hold the power of two universes, and we are endeared by the Creator Himself: why, then, do we become slaves of disgusting things? We are willed beings, we can choose our destiny, and we can do anything with the resources at our disposal. Why bow down when we can stand tall and reach for the sky? Why condescend, and put our potentials down as if we are worthless when we can be what we want to be? And why, being loved by such a perfect Being, loved by love itself, do we hurt, agonize, sulk, and disobey in return? Then, when we can answer all these troubling doubts, we would be revived from the fall of ourselves, and from that point onwards there is nothing that can stop us.